Saturday, March 07, 2009
Bhagavata Dharmam - 6
446. Giving up all worldly activities at once is dangerous. Renounce them gradually using due discrimination.
447. Detachment arises when it is realized that this world is a mere illusion. Attachment is due to the feeling that it is real.
448. Never give the mind an opportunity to commit sin.
449. Train your mind to keep away from worldly affairs.
450. Do not reject anything. You must feel the presence in everything. If you can salute every one with a dispassionate state of mind, that will be beneficial for your spiritual uplift.
451. One who cannot control his senses will continue to be a pleasure-monger even if he lives in a forest.
452. Keep the mind focused on the aim of life and perform your actions on the basis of that aim.
453. If you want to be happy, you must necessarily forget the past. Forsake the worldly bonds of forty years and go to the forest and live a secluded life from the forty-first year.
454. Passions and Vasanas (tendencies) will not leave you without leading a married life.
455. Human life is not intended for enjoyment of worldly pleasures. It is for doing Thapas (penance)
456. Human life which is very rare,should not be wasted on silly pleasures of the senses.
457. Because of your passion and interest towards sensual pleasures, your body and soul remain separate. Therefore you cannot experience the presence of God in you.
458. Because of too much attraction towards materialistic objects of the world, materialism becomes deep-rooted in you.
459. Preaching Brahmajnana (Spiritual knowledge) on the one hand, and craving for fame and riches on the other, is futile knowledge. Such pseudo-preaching of Brahmajnana is detrimental to both the preacher and the listener.
460. Jnanis (wise men) do not entertain special love for anything. They do not talk unnecessarily. They do not keep any thing for themselves.
461. By serving great men you get the passport to enter the kingdom of Bhakti.(Devotion)
462. One who is not able to uplift those immersed in the world of actions is not a real Guru even if he is considered to be so by the world; kinsmen appearing to be so in common view are not kinsmen; father is not father; mother is not mother, because they have no right to be a Guru or kinsman or father or mother.
463. Never trust your senses. Also do not trust the mind if it is running after the senses.
464. If you cannot detach yourself from the worldly desires, it means you have not learned even the elementary lessons of Bhakti.
465. Power of our eyes is derived power the mind, power of the mind from intellect and power of the intellect comes from the cosmic power.
466. Do your duty. But do not desire to enjoy its result.
467. He who practices self control and detachment from a very young age, and has a growing taste for Satsang and Bhajan, reaches God in his old age.
468. You must overcome Kama (desires) while you are young. Youth is the time when desires for wealth and pleasures arise in man. Therefore, if you overcome desires at a young age, detachment will become your constant companion.
469. God has invested Maya (delusive power of God) in four things. namely, (1) Extreme fascination or tasty foods; (2) Avarice or excessive desire for wealth; (3) Being fussy about dressing; (4) Restlessness in the matter of household affairs. What is condemned here is the tendency of undue desire for worldly pleasures and not women in general.
470. Unlimited love towards any individual will cause hindrance to worship of God.
471. Do not place unlimited love on any one in such a measure as to hinder your prayers and worship of God.
472. By thinking of worldly things, you lose your peace of mind.
473. There is no necessity to give up your home. What is to be given up is your attachment to it.
474. Contact with God or Godly men will fulfill your life. The result of all other contacts is misery only.
475. Do not eat anything after Eleven at night, because that time belongs to Rakshasas (devils)476. You should take bath and pay oblations to the Sun before sunrise.
477. Perform your duties as a devotee properly and lead a life fully devoted to God.
478. Man commits more sins mentally than physically.
479. Mental worship is not easy. Even a slight thought about worldly objects can cause obstruction to mental worship.
480. If you do sacred observances regularly for twelve years you will reap their good results without doubt.
481. Ego is at the root of all our short comings. It is very difficult to overcome inherent tendencies acquired in the long past.
482. Let any one live in your house; but allow none in your mind.
483. The world outside is not a hindrance to worship. The real hindrance to Bhakti is the world within you.
484. Don’t be crooked and never put on false appearances. Too much of simplicity is also dangerous.
485. One who is not your friend need not be your enemy. But it is certain that today’s friend will turn out to be your enemy on any other day.
486. Practice non-attachment, while living in your house. Thereafter, abandon the house.
487. We should expect death any time and be ready for it. One who is ready to face death will not fear it.
488. Man prepares everything for his next birth, during the present birth itself.
489. Never disregard any living being including animals and birds.
490. If a person shows symptoms of Bhakti even from childhood, it can be taken that he is living his last birth. Similarly if a person is able to see the presence of God everywhere, that person also is in his last birth.
491. Jnana( spiritual knowledge) is not for preaching to others. Its purpose is to worship God and to develop Bhakti.
492. Jnana is not for enjoyment of pleasures. It is only for seeking God.
493. Improper use of words and water are great crimes.
494. Words improperly used will bring destruction to the user. Same is the case with water also.
495. Speaking and eating are the functions of the tongue. It therefore requires strict control.
496. Hatred and tendencies give rise to new activities.
497. New activities cause new births also.
498. Your mind can be controlled only by yourself.
499. Eat food which nourishes your body, without regard to taste.
500. When a man constantly experiences the presence of God near him, he remains under the cover of fearlessness.
501. Teachings (of Guru) should be received with humility.
502. Speak only such words that are pleasing and beneficial to others.
503. If you happen to tell a lie, observe fasting on that day. Also recite the names of God in order to atone for the sin of telling lies.
504. Approach holy men in order to attain purity of mind.
505. Tendency to commit sin arises from ignorance. Ego is the root cause of ignorance.
506. If you are lucky enough to surrender yourself to Lord Sri Krishna, you will not have the desire to commit sinful actions.
507. Bhakti purifies the mind of even the most atrocious man. Control of the mind or control of the senses, or observance of penance will not purify the mind as much as Bhakti.
508. A man who remembers God at every inhalation and exhalation of his breath cannot commit any sin.
509. Ignorance is rooted out by knowledge. To keep the knowledge steady we must surrender ourselves to God. If ignorance is not rooted out, Vasanas (tendencies) cannot be destroyed. Vasanas prompt man to commit sins.
510. Vasanas are destroyed by self-surrender more effectively than by self control.
511. Think of the sublime form of God without break. Recite the supreme names of God constantly. By his practice you will reach the abode of God.
512. Engage yourself constantly in worship, meditation and Japa (recital of God’s names). Otherwise, be firm in any one of these Sadhanas.(practices)5
13. Meditation of God purifies mind. So, make meditation a regular habit. If you do not get concentration while meditating, take to recital of God’s names. If that too is found difficult, surrender everything to God.
514. Those who resort to the recital of God’s names will definitely have God realization one day.
515. Recite God’s names at every footstep. If you do so, you can have a meeting with Yagna Purusha. Constant recital of God’s names is the most effective method to reach God in Kaliyuga.
516. He who is constant in Japa Sadhana can even change his destiny.
517. There are two rules to be observed invariably in the performance of JapaSadhana. (1)Brahmacharya Celibacy) and (2)Aparigraha (Non-acceptance of worldly possessions.)
518. By completing Japa 50million times, knowledge of God’s divine form will dawn in you. On completion of Japa 130 million times, Jeeveswara Aikyam (union of individual soul with cosmic soul) will take place.
519. Love of God can be achieved only by the gradual rejection of delusive objects of the world. Gold (wealth) and women are the two main objects of delusion. Make all efforts to ensure that these two do not find place in your mind.
520. The mind of Ajamila was distracted at the very sight of an immoral woman. Is it necessary to describe the state of the mind of those who watch cinemas today?
521. Sin enters into our mind at the very first sight. Because of distorted sight, our mind soon becomes impure.
522. Do not look at any one except on the basis of spirituality.
523. Quality of a man’s life depends mainly on his food, possessions, pleasures, position, children and books. If these are negative or retrograde, his life is bound to be a failure.
524. Recital of God’s names even without knowing their meaning or importance will be beneficial.
525. When you fall down or some misfortune comes to you, don’t cry out “Hayyo” “Hayyo”, but say “Hari” Hari”
.526. Even the greatest sinner, if he repents for his sinful actions, can transform his life. Therefore, sinners should not be rejected.
527. A man who is attracted by wealth and women will become a puppet in the hands of Maya (delusion)
528. Those who are deluded by the pleasures of the world are not entitled to worship God.
529. Even the greatest sinners need not lose heart. God’s names will root out all their sins.
530. Mahatmas (great souls), even if they happen to curse some one, will soon confer their blessings on them.
531. Widows are as sacred as the river Ganges.
532. Never change (according to your convenience) Mantra (Name of God given by Guru for recital), Moorthy (form of God given by Guru for meditation), and Mala (string of beads given by Guru for counting while reciting God’s names)
533. On whom God showers His special grace, that fortunate man will have no special desires for worldly pleasures.
534. If any hindrance occurs to worldly pleasures, take it that God is going to give you unworldly pleasures.
535. After marriage, most people lead a life like that of an animal . (What a pity)
( To be continued)
Sunday, March 01, 2009
BHAGAVATHA DHARMAM ...Continued..
BHAGAVATHA DHARMAM:CHAPTER IV - Third Skandha
(Trnaslated by Shri. P.N. Balakrishnan Nair)
216. Keep the mind always engaged in spiritual activities. If the mind is allowed to rest even for short while, it is likely to slip into sinful thoughts.
217. Eating food is not a sin. But self-identification with food and forgetting God for the sake of food are sins.
218. Followers of Saranagathi Dharma (the principle of surrender to God) become more and more humble. So they receive God’s grace.
219. One who defeats his tongue is the real winner. The life those who cannot master their tongue will be a failure.
220. If food is pure, simple and limited, it will develop good qualities. Consequently, power of endurance increases and power of endurance makes the intellect steady.
221. Lead a very simple life. Simple life makes you a Sadhu. (Godly man)
222. Intellect will get polluted by taking food from the house of sinners.
223. When a man’s life becomes pure, the Lord visits his house uninvited and stays there always.
224. Chant the Lord’s names with intense devotion so that He will come and knock at our doors.
225. God will respect him who has given up ego.
226. Our mind reflects what we are closely attached to.
227. Man’s mind is pure at the time of birth. Later, it changes in accordance with its associations in the world. While good associations give fulfillment of life, bad associations bring down-fall. Association with people leading luxurious life makes a man greedy of material pleasures. On the other hand, association with spiritually evolved men makes him spiritually inclined. Bad habits, once acquired cannot be changed easily. So come what may, let the mind and intellect be never allowed to go astray from God.Always remember the following words of Sri Bhagavan:-Mayyeva mana aadhtswa, mayi budhim nivesayaNivasishyasi mayyeva atha urdhwam na samsaya: (Geeta 12-8)(Repose your mind in me, let your intellect enter into me, then you shall, without doubt live in me here and hereafter)
228. Follow the teachings of great men in your life.
229. By thinking of the great Rishis early in the morning, their good qualities will enter into our mind.
230. Robbery and immoral life are great sins. Those committing these sins should be discarded, even if they are your parents or brothers.
231. No one should be rejected. But their sins should be rejected.
232. Bhakti is not accessible to those who wander in pursuit of the senses.
233. It is God’s grace that gives us the chance for company with Godly men. But it is our own responsibility, to avoid bad company.
234. God’s grace will not be available, until worldly pleasures are given up.
235. Penance destroys all sins and makes the life pure. It is the duty of house-holders to look after the house-hold during eleven months of the year and to do penance in solitude at a holy place during the remaining one month.
236. The first step towards penance is control of tongue.
237. Where there is love, there even the life of a beggar would be enjoyable without hesitation.
238. Those who rob the wealth of others are ‘ Dhritharashtras’
239. A son who follows the path of virtue can open the gates to the heavenly abode for his parents.
240. One who does no work and lives on the food provided by others, is robber. One who captures the wealth of others and lives on that is also robber. A man having means, but failing to entertain guests properly is robber. One who cooks food for himself (without sharing it with others) is robber. One who eats food without offering it to the God of fire is also robber.
241. Greed is the father of sin and selfishness is its mother.
242. One who insults his invited guests will fall into hell.
243. Those who endure everything, despite having the strength to resist are Mahatmas.
244. They are Rakshasas(Devilish)who misuse their power. They are Devas (Godly) who make use of their power, wealth and time intelligently.
245. Satwik food gives the power of endurance. Those who can control hunger are bound to be happy.
246. Do not get angry with those who insult you. Take insult as blessing of God or as a good omen.
247. If needs are reduced, sins will also reduce.
248. The good results of pilgrimage will be available in full, if it is performed in conformity with scriptural requirements. Before starting a pilgrimage the following vows are to be taken:-i) From today I will observe strict celibacy;ii) From today I will not get angry with any one. andiii) From today I will avoid idle talk.
249. If Brahmins or holy men are not respected, pilgrimage will not yield any result.
250. If you suffer insult without protest, your sins will be passed on to the person who insulted you and simultaneously, his punya (merits of past good actions)) will come to you.
251. Observe fasting on the day you reach any holy place. Never insult Brahmins(Those who have realized the Supreme Truth) and other Mahatmas (great souls). By fasting at holy places and refraining from insulting others, you are freed from all sins and your body also gets purified. Satwik Bhava will dawn in you.
252. Holy waters become holy because of touch of Holy men.
253. Excessive wealth brings danger.
254. Think of cremation ground at least three or four times a day. That will bring out change in your understanding.
255. Discussion of worldly matters on the banks of Yamuna is sin.
256. When you see a herd of cows, mentally visualize Lord Sri Krishna standing in their midst.
257. Get your senses wedded to God and not to worldly pleasures.
258. When the pain of separation becomes unbearable, you will get God
259. If a man can imagine that he is always in the presence of God, he will not be affected by grief, fear or delusion.
260. On seeing Mahatmas do not speak to them about worldly subjects.
261. He who has been accepted by God as His own, will never come back to the world of miseries.
262. So long as a man belongs to some one in this world, he cannot belong to God.
263. Perform only such acts as would please God.
264. The very sight of a sinner will frighten us.
265. Sins will not leave us without suffering their results.
266. Surrender your Punya (results of good actions) always to God.
267. Best thing should necessarily be offered to God.
268. A man who commits sins will take rebirth as animal.
269. On whom God showers His mercy, that man’s mind becomes pure.
270. Women should avoid walking outside their houses after sun set.
271. At sun set, worship Tulasi, by lighting a lamp at its bed, and performing Arathi with Deepa (light) and Dhoopa(fragrant smoke)
272. Sun set is the time when Lakshmi( Goddess of wealth) visits the house. At that time,if the front door is closed , Lakshmi will go back after saying “Jaya Sree Krishna”.
273. Perform Japa (recital of God’s Names) at every evening without fail.
274. Do not pamper the body too much.
275. If the husband and wife do not have self-control, their children will become sinful.
276. It is essential to observe Brahmachrya (celibacy) on sacred days like Dwitheeya, Panchami, Ashtami, Ekadasi,Chathurthi,Pournami, Amavasya, and on other days of special significance like birthday etc.
277. Your Bhakti (devotion) will not develop if your associates are devoid of Bhakti.
278. Today, because of ‘fashion’ and other weaknesses of man, his time and wealth are being wasted. Those who are under the grip of such weaknesses do not find time to serve God. Therefore, those who wish to serve God should not get entangled in such ‘fashion and weaknesses.
279. Avoid discrimination in the matter of giving food.
280. Down fall of great men occurs not due to Kama(desires) but due to Krodha (anger).
281. Error in the path of service will also lead to one’s down fall.
282. Spiritual practices should be continued till the last breath, even after reaching the stage of Sidha (achiever).
283. Do not bother about what the world speaks about us. But we must always try to ascertain the opinion of the Lord of the world about us.
284. Give the names of God not only to your children but also to your house.
285. Bhakti will not arise so long as the delusions about names and forms remain in our mind.
286. Pride of Knowledge is the cause of down fall for the followers of Jnana Marga (the path of knowledge)
287. Lobha(greed) is what stands in the way of Bhakti Marga.(the path of devotion)
288. Kama(desire) stands in the way of Karma Marga(the path of actions)
289. The enemy of Jnana Marga (the path of knowledge) is Krodha(anger)
290. By discrimination it may be possible to control desires, but not anger.
291. It is extremely difficult to overcome anger.
293. If you commit a sin, however small it may be, within the premises of a temple, its impact will be tremendous.
294. If you do not repent from the bottom of your heart about sins, if any, you have committed, you cannot get the vision of God even after many births and deaths.
295. Seeing one’s own faults will give as much good results as a vision of God does.
296. If there is greed in you, it will go on increasing every moment. Increasing is the nature of greed.
297. Increase of greed gives rise to excessive passion for worldly pleasures. Enjoyment of worldly pleasures results in the increase of sins.
298. Greed should be destroyed with the weapon called ‘contentment’. Contentment is a great wealth.
299. All actions done for common good are Yagnas(sacrifices). Such actions will purify your mind.
300. Speaking the truth is a great Yagna.
301. The root cause of all sins is the misuse of the tongue. words)
302. He whose life is free from sins will definitely enjoy peace and happiness.
303. Intelligence is not to be used merely for earning wealth .It should be used for the worship of God.
304. Human body has nine openings in it. The soul leaves the body through them. If the senses are used for the service of God, the soul will merge in God.
305. To control oneself, without causing grief to anyone by thought, word or deed is a great Yagna. Unnecessary tormenting of the soul will cause a break to this Yagna. Always remaining peaceful is another Yagna.
306. Without purity of heart knowledge will not sustain in the mind. Bookish knowledge is not real knowledge.
307. God’s presence cannot be experienced in an impure mind
.308. Sustained knowledge is absent in man because of his life immersed in luxuries.309. Those who rely merely on bookish knowledge are the ‘so called pundits’, while those who constantly serve God with pure love are ‘real pundits’
(To be Continued)